Mother Diti Delivers the Twins
Returning to the unfolding events in the material universe, Maitreya narrated how Diti, previously described in her inauspicious conception, finally gave birth to the twins who would become Jaya and Vijaya in their first material lives. During her long pregnancy, ominous signs appeared throughout the cosmos. Severe storms, earthquakes, and disturbances in the oceans alarmed the demigods, who understood that powerful adversaries were about to appear. Diti herself experienced distress, realizing the consequences of her earlier insistence. These omens emphasized how the birth of extraordinary beingsāwhether demonic or divineāreshapes cosmic balance.
The demigods, led by Indra and guided by the sages, approached Kashyapa to seek assurance and to understand how to protect the universe. Kashyapa explained that although the twins would be formidable and destructive, their existence fit within the divine plan. He reminded the demigods that the Supreme Lord would eventually descend to vanquish these brothers, thereby reestablishing dharma. This counsel steadied the demigods, teaching them to see even impending calamity as part of a larger, benevolent design orchestrated by the Lord.
When the time of delivery arrived, Diti gave birth to two sons, Hiranyaksha and Hiranyakashipu. Their bodies were colossal and effulgent, their features fierce, and their cries echoed like thunder. Even as infants they exuded immense strength and fearlessness, signaling the havoc they would wreak. The demigods watched with trepidation, fully aware that these twins were none other than the fallen gatekeepers of Vaikuntha now manifesting as demons due to the Kumaras' curse.
Maitreya emphasized that the twins' extraordinary power stemmed from their previous proximity to the Lord; even in a demoniac role, they retained immense potency. However, their consciousness was now colored by envy and pride, setting them in opposition to the divine order. This illustrates how the soul's orientationādevotion or rebellionādetermines whether inherent abilities lead to service or to destruction. Power divorced from devotion becomes a source of suffering for oneself and others.
The narrative also notes Diti's mixed emotions. She felt both maternal affection and deep regret, recognizing that her moment of uncontrolled desire had unleashed a force that would challenge the entire universe. Her remorse highlights the far-reaching effects a single choice can have, especially when influenced by passion rather than wisdom. Kashyapa's earlier guidanceāthat eventual good would emerge through the Lord's interventionāoffered her some solace, reminding readers that repentance and renewed devotion can invite mercy even after grave mistakes.
The chapter concludes by foreshadowing the dramatic confrontations to come: Hiranyaksha would soon challenge Lord Varaha, and Hiranyakashipu would later oppose Lord Narasimha. Their births serve the dual purpose of allowing the Lord to display His protective power and giving the twins an accelerated path back to His association through direct contact with His incarnations. Thus, even the appearance of great demons fits within the Lord's compassionate plan to reclaim every soul, whether through affectionate service or, when necessary, through confrontation that culminates in liberation.